The most renowned modern work bearing this title is by (1859-1942), a great Kabbalist and leader of the Jewish community in Baghdad. The title page of his work, as recorded in academic library catalogs, is Minhat Yehudah, ʻal parshiyot ha-Torah veha-Nakh (Jerusalem: Defus Safra, 1955/56), and it was printed again in 1903. This book is far from a simple biblical commentary. It is a deeply mystical manual focused on Kabbalistic interpretations of the Tanakh and the Zohar, with a particular emphasis on the nature of dreams, the afterlife (Olam Haba and Gehinom), and the author's own encounters with earthbound souls ( ruchot ) and possessing spirits ( dibbukim ).
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