26.1.20
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The Story Of Davidito Book |verified| Jun 2026

Disclaimer: This article is for informational and awareness purposes only. The author does not endorse or condone the content or philosophy of the Raëlian Movement.

By the mid-1970s, Berg began introducing radical doctrines regarding human sexuality. One notable practice was "Flirty Fishing," where female members used sex to convert new followers and secure financial support. Ricky Rodriguez was born in 1975 in Tenerife, Spain, to Karen Zerby (Berg's second wife) following a "Flirty Fishing" encounter. Berg informally adopted the child, proclaimed him "the prince" and heir-apparent to the movement, and gave him the nickname . Content and Core Purpose The Story Of Davidito Book

Raël founded the Raëlian Movement (originally called MADECH, for the Mouvement pour l’Accueil des Elohim Créateurs de l’Humanité ). The Elohim—a Hebrew word for gods (mistranslated in the Bible as "God")—were, according to Raël, an advanced alien race who created humanity via genetic engineering 25,000 years ago. Disclaimer: This article is for informational and awareness

The Story of Davidito: A Dark Legacy and the Warning It Leaves Behind One notable practice was "Flirty Fishing," where female

The book also details punitive measures. Davidito was occasionally locked in a dark closet or deprived of food for "disobedience." However, the book reframes these actions as "logical consequences" rather than punishment. One illustration shows Davidito crying in the dark, with the caption: "Davidito is learning that the game has rules. He is not sad, just bored."

Written primarily by his nanny, Sara Davidito, under the supervision of the cult’s leader David Berg, the book was intended to be a child-rearing manual. Instead, it became a blueprint for institutionalized pedophilia and a psychological prison that would eventually end in tragedy.

Despite the official destruction orders, copies of the original 1982 edition have survived. These copies exist in the collections of former members, in law enforcement archives, and in the private collections of researchers studying new religious movements. Some pages have been posted online, allowing the public to see for themselves the extent of the abuse that was documented by the cult.